MAT 5:6 says, "Blessed are they which do hunger and thirst after
righteousness: for they shall be filled."
Every man whose hope is in Christ sees his purity in Him. In proportion as we learn
the impurities of our hearts, we will learn to see our need to obtain mercy in Christ. The
more we learn to see our spiritual poverty, the more we will see beauty in the riches
there are in Christ.
As we begin to mourn spiritually over sin and start hungering and thirsting after
righteousness and see our need for mercy, we will become beggars before the throne of
grace for mercy. We understand that it is only in Christs imputed righteousness that
we can obtain mercy and only through Christs purity that we can obtain purities in
our soul.
1JO 3:3 says, "And every man that hath this hope in him purifieth himself, even as
he is pure." What does the purifying do? Our eyes are lifted up to look to Jesus as
our example.
When we understand PHI 2:8, "And being found in fashion as a man, he humbled
himself, and became obedient unto death, even the death of the cross," we will see
that obedience is the will of the Father. We will understand that righteousness is
conformity of life to the divine law. We will hunger and thirst after righteousness
because we want to see the purity there is in Christ.
There is such harmony in the Scriptures. 1PE 1:22-23 says, "Seeing ye have
purified your souls in obeying the truth through the Spirit unto unfeigned love of the
brethren, see that ye love one another with a pure heart fervently: Being born again, not
of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth
for ever." When the rebellion is broke, when our heart is reconciled with God, when
we start to understand true fear of God, the fruit is conversion. We will walk in the ways
of the Lord.
Each succeeding beatitude rises higher than the one that comes before it. Purity in
heart succeeds spiritual poverty, or humility. Purity in heart follows mourning over sin,
or penitence. Purity in heart succeeds meekness. Purity in heart follows spiritual hunger
and thirst. Purity in heart succeeds mercifulness.
The pure in heart understand all of these traits. The pure in heart understand what it
means to be merciful because they have obtained mercy themselves.
In TIT 1:15 we read, "Unto the pure all things are pure: but unto them that are
defiled and unbelieving is nothing pure; but even their mind and conscience is
defiled." What does 1CO 13:5 mean when it says that love "thinketh no
evil?" To the pure in heart all things are pure. We see the wrong attitude in our
fellow man when we have a wrong attitude.
When love proceeds from our heart, when the fruits of the Spirit, i.e., love,
peaceable, gentle, longsuffering, are the fruits of our heart, we will find that unto the
pure all things are pure. We will not judge our fellow person wrongly. We will realize
that the other man may have misunderstood us, and we wont rise up against them right
away. We will condescend to men of low estate.
Verse 16 says, "They profess that they know God; but in works they deny him, being
abominable, and disobedient, and unto every good work reprobate." Verse 15 said,
"Unto the pure all things are pure: but unto them that are defiled and unbelieving is
nothing pure; but even their mind and conscience is defiled."
Do you see the difference? Even their mind and conscience is defiled. "They
profess that they know God; but in works they deny him, being abominable, and disobedient,
and unto every good work reprobate." What is reprobate? To be reprobate means to be
void of sound judgment. The reprobate call good, evil; and evil, good.
The more Christ is revealed, the more we see our impurities. This is essential to
understand. I will give an illustration of seeing the purity of Christ. A mechanic in a
shop gets very dirty. Every morning, the mechanic starts clean. Throughout the day, he
becomes dirty; but he does not feel overly dirty because he has been like that for days on
end. When he looks at himself, he thinks he is relatively clean. He started clean in the
morning, and he cannot see how filthy he has become during the day.
Imagine, however, if right after work, the mechanic went to a wedding. He tried to
embrace the bride, who was wearing a pure white dress. All of the sudden, he realized that
he was filthy. The purity of the white dress caused the mechanic to see his own impurity.
So it is with the purity of the heart.
The more we see the purity of Christ, the more we see our own filthiness. When we see
the heavenly Bridegroom dressed in white, we see the blessedness and purity of the robe of
Christs righteousness. The more we see the purity of Christ, the more we see the
uncleanness and impurities of our own soul. Amen.