Oh that I knew where I might find him! that I might come even to his
seat! I would order my cause before him, and fill my mouth with arguments, JOB 23:3-4.
Many lessons can be learned from this prayer of Job. The Lord had said
unto Satan, "And still he holdeth fast his integrity, although thou movedst me
against him, to destroy him without cause," JOB 2:3. Satan's whole aim was to destroy
Job's integrity to win his battle against the Lord. The Lord had removed His hedge from
Job and allowed Satan to come against Job's integrity, Job 2:6.
Satan knows no mercy. He used all the hellish assaults against Job's
integrity that he could muster up. The Lord allowed Satan to use Job's brethren, kinsfolk,
and closest friends to attack Job's integrity. Job complained, ". . . ye vex my soul
. . . with words . . . ye reproached me . . . [and] ye are not ashamed . . . I cry out of
wrong, but I am not heard . . . my brethren [are] far from me . . . My kinsfolk have
failed . . . My breath is strange to my wife, though I entreated for the children's sake
of mine own body," JOB 19:1-18.
Then Job turned his back on all human help and cried unto the Lord for
help, "Even to day is my complaint bitter: my stroke is heavier than my groaning. Oh
that I knew where I might find him! that I might come even to his seat! I would order my
cause before him, and fill my mouth with arguments," Job 23:2-4. When the Lord is
pleased to bring you or me into some trial and withdraws Himself, we must fill our mouths
with arguments; so let's look at some of the arguments we must use.
In preparing our arguments before the Lord, we must plead His promises
like Jacob and David did. "And thou saidst, I will surely do thee good, and
make thy seed as the sand of the sea, which cannot be numbered for multitude," GEN
32:12. "And now, O LORD God, the word that thou hast spoken concerning thy servant,
and concerning his house, establish it for ever, and do as thou hast said,"
2SA 7:25.
Another argument we must raise is the honour of God's name, as Joshua
and Hezekiah pleaded. "For the Canaanites and all the inhabitants of the land shall
hear of it, and shall environ us round, and cut off our name from the earth: and what
wilt thou do unto thy great name?" JOS 7:9. "It may be the LORD thy God will
hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach
the living God, and will reprove the words which the LORD thy God hath heard:
wherefore lift up thy prayer for the remnant that is left," ISA 37:4.
Hezekiah pleaded God's mercy in ISA 38:14, "Like a crane or a swallow, so did I
chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am
oppressed; undertake for me." Most important of all, we must plead Christ's
substitution which we find in 2CO 5:21, "For he hath made him to be sin for us, who
knew no sin; that we might be made the righteousness of God in him." Oh, beloved, if
we have had such a faith's view of Christ, we will be able to sing:
When I by faith my Maker see
In weakness and distress,
Brought down to that sad state for me
Which angels can't express;
When that great God to whom I go
For help, amazed I view,
By sin and sorrow sunk as low
As I, and lower too;
For all our sins we his may call,
As he sustained their weight;
How huge the heavy load of all,
When only mine's so great!
Then, ravished with the rich belief
Of such a love as this,
I'm lost in wonder, melt with grief,
And faint beneath the bliss.
Prostrate I fall, ashamed of doubt,
And worship love divine;
Thus may I always be devout;
Be this religion mine.
In this alone I can confide;
Here's righteousness enough.
What's all the boast of nature's pride?
What unsubstantial stuff!
Rounds of dead service, forms, and ways,
Which some so much esteem,
Compared with this stupendous grace,
What trivial trash they seem!
Lord, help a worthless worm, so weak
He can do nothing good;
May all I act, or think, or speak,
Be sprinkled with thy blood!