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#350 SUNDAY SCHOOL LESSON
THE TRIAL OF OUR FAITH
GEN 15:7 And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
As a background of this verse, after the Lord told Abram that, "...he that shall come forth out of thine own bowels shall be thine heir," and that his seed should be as the stars for multitude, Cf. GEN 15:4-5, we read in GEN 15:6-8, "And he believed in the LORD; and he counted it to him for righteousness. And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it?" Sometimes the Word of God seems like such a paradox. We read that Abram said he believed God, and the Lord came with such a blessed revelation. God identified Himself as the God who redeemed Abram from serving idols; He delivered him and brought him to the new and blessed place known as Hebron. It was a place of fellowship and communion where the Lord spoke to Abram, saying in GEN 15: "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." Abram realized that from him would come the Messiah. The Lord went back to trace out His goodness to Abram. God had brought him out of Ur of the Chaldees to give him the promised land.
But Abram said, "Lord GOD, whereby shall I know that I shall inherit it?" See the paradox. He said he believed the Lord after such an overwhelming revelation, and then asked how he'd know he would inherit it.
In order to understand the significance of the message before us, we must retrace the events in context with these verses. As we have previously set forth, Abram had come into a very blessed spot with his God. At Hebron, which means fellowship, he came into submission to God's will, and was rewarded with precious fellowship. GEN 13:18 says, "Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD." After Abram walked through the land, the Lord told him to appropriate it for himself. In GEN 13:17 we read, "Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee."
Can you imagine that after all this, Abram asked, "Whereby shall I know that I shall inherit it?" The Lord had just told him that He was the Lord who brought him out and redeemed him, and He had given him the land wherein he walked the length and breadth of it. The Lord had given Abram victory over King Chedorlaomer of Elam. It was after the recovery of his nephew, Lot, that the Lord sent Abram a refreshing time with the King of Peace. After he came back from the slaughter of Chedorlaomer, he met with Melchizedek as we read in GEN 14:18, "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God." Abram was refreshed after the battle and finished the course the Lord had set forth for him.
It is right at such a time of refreshing that we must be the most on guard for Satan's devises. Satan likes to creep in and catch us off guard when we have just had a blessing from the Lord. It is a time when we are most vulnerable. Satan will suggest something that is totally against God's will. We see this happening in GEN 14:21-23, "And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich."
Abram told the king of Sodom everything he received would be from the hand of the Lord. He did not want anything from this king; he would not take even a thread or shoe lace from him. After Abram had again stood this trial of the obedience of his faith, the Lord brought him back to Hebron for another great time of refreshing. Abram came back into blessed communion and fellowship with the Lord.
Then in GEN 15:1 we read, "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." In other words, the Lord was his great reward. Abram did not need the filthy lucre he could have taken from the king of Sodom.
These times of refreshing cannot be separated from repentance and humble submission to God's revealed will. We cannot come into a time of refreshing and blessing of the Lord when our hearts are in rebellion to the will of God. The Lord departs when our hearts are in rebellion. See this in ACTS 3:19, "Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord." When our hearts are in the right posture, a repentant spirit before the Lord, then times of refreshing will come from His presence. We must understand that the Lord wants our hearts united with Him in His will. He wants us to trust Him. We must see what He has done for us and believe that He will do more.
It is not until after His people are brought into a total surrender to His will that the Lord comes with his refreshing as we see with Ephraim in HOS 5:15. Ephraim was walking in total rebellion against the Lord. That brought the Lord's chastening hand against him. After the Lord had chastened Ephraim sorely, we read, "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early."
Why is it important that we acknowledge our offenses? We have all had times that we know we were wrong, but it is so difficult to come to the person we have wronged and confess. It takes humility, the crucifying of our own flesh. The Lord returns to His mercy seat until we acknowledge our offenses and seek Him. The Lord sends affliction because of our rebellion. We must understand that if we wish to experience the blessed times of refreshing and times of nearness to the Lord, we must be in submission to His will and confess our sins before Him. We must come totally transparent, realizing that He understands our every thought, word, and deed. He understands everything in our hearts, and "when they acknowledge their offence and seek my face in their affliction they will seek me early."
HOS 6:1 tells us what happened after the Lord afflicted Ephraim: "Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up." Like the prodigal son, Ephraim realized they had been so foolish in their rebellion. It only brought God's chastening hand upon them. The Lord tore them like a young lion, but now they were ready to receive the refreshing times by coming into the right posture before the Lord.
After the heart is melted and the tears of contrition begin to flow, the showers of blessings come down. HOS 6:2-3 says, "After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. [This means being transparent before the Lord. It is knowing that the Lord is right there looking at us and seeing every thought and action. Therefore, we will walk as in His sight. We must realize that every thought and decision that is made is understood by the Lord who knows what prompted and brought us to it.] Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth." That is the Lord's time of refreshing like the rain of the earth. The Holy Spirit comes down as the dew and rain to water the heart and soul. He prepares our hearts for His nearness, love, and work.
As long as our hearts remain rebellious against God's revealed will, we will never experience these showers of His love. We will not have these blessed experiences as long as our hearts refuse to confess our wrongs before Him. When we are willing to come and acknowledge our iniquities, we will experience His love.
PSA 68:5-6 says, "A father of the fatherless, and a judge of the widows, is God in his holy habitation. God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land." The Lord brings out those who are afflicted to a place of refreshment, but the rebellious will continue to suffer in a dry land.
After Abram had come into total submission to God's will, the Lord sent Abram a blessed time of refreshing. GEN 15:1 says, "After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward." It is important to understand what is meant by "these things." It was after Abram was in perfect harmony with the will of God that the Lord came in a vision to reveal He was Abrams shield and great reward.
The Lord assured Abram that "...he that shall come forth out of thine own bowels shall be thine heir," GEN 15:4, which I explained in the previous sermon pointed to his spiritual seed. The Lord showed Abram that the Messiah would come forth from his loins.
Then we read in GEN 15:6, "And he believed in the LORD; and he counted it to him for righteousness." This is also on record in the New Testament to tell us and help us to understand that it was a blessed revelation of the Lord Jesus Christ, and it was in the obedience of Christ that Abram's faith was established. Then what happened? Remember that it is in those times when the Lord's blessing is most powerfully upon us that we must be the most on guard against Satan's devices. Note what happened to Abram.
It was in such a time of refreshing when faith was bright that the Lord told Abram, in GEN 15:7, "And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it." He revealed that it was He, the Lord, that redeemed Abram from the power of sin and the service of idols to bring him to this blessed inheritance.
This is synonymous with what the Lord told Israel in DEU 8:2-3, "And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live."
The Lord showed both Israel and Abram how He led them through the hardships and trials to this hour where He showed them their blessed inheritance. The Lord was teaching both obedience. You and I must live by every word that proceeds out of the mouth of the Lord, Cf, Deut. 8:3.
Now in such a time of basking in the sunshine of God's love, when faith was so bright, was Abram satisfied to live "...by every word that proceedeth out of the mouth of the LORD..."? We read the answer in GEN 15:7-8. "And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it?" Abram was not satisfied; the Word of the Lord was not sufficient, even in such a time. Isn't that almost parallel to what the Israelites did? Three days after they stood on the shore of the Red Sea they asked, "How shall we know the Lord is among us?" They had just seen the magnificent deliverance.
We find Abram in the presence of the Almighty God, and we see he was not able to live by the Word of God. He wanted a sign. The Word was not enough. Be careful with this.
See what happened to Zacharias when he asked that very same question because he was not satisfied to live "...by every word that proceedeth out of the mouth of the LORD..." Turn to LUK 1:18-20. The Lord had just sent an angel to speak to him and tell him his prayers were answered. "And Zacharias said unto the angel, Whereby shall I know this? [Didn't he get caught into the same human reasoning as Abram?] for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season."
Go back to LUK 1:13-16 which says, "But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John." [Isn't this the same trial with which Abram was struggling?] And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn to the Lord their God." Then, like Abram, "And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years."
Do you see the parallel in their trials? The Lord told both men they would have a son. Both expressed their disbelief because they were old men, and their wives were also old. Both were caught in the same human reasoning. Then both of them asked how they would know that what the Lord said would come to pass. Notice that Zacharias suffered being dumb because the Word alone was not enough for him.
When Abram was not satisfied to live "...by every word that proceedeth out of the mouth of the LORD..." while he was enjoying such a blessed dialogue with the Lord in the sunshine of His love, it brought the result seen in GEN 15:12. "And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him." His disbelief brought his soul into great darkness. Do you want to bring darkness to your soul? Questioning the Word of God brings grave consequences.
Let me illustrate this with a little incident that happened. My father was in the hospital to have surgery. It was a very trying time. When the surgery was over, he explained how the Lord had been so near. It was such a blessed time for his soul. Then later on my father began to question the Lord. He thought perhaps he had just been emotional when he was so sick. Was it really the Lord? The next time he was in the hospital after having a stroke, the Lord was not there. He said he understood the horror of darkness. Going through such a time without the Lord was a grim experience. When we have the Lord's nearness and love, don't slight it. The Lord is so jealous of it.
Abram realized this truth when the Lord showed him the difference between having and not having His presence. When you and I begin to question whether the sunshine of God's love is genuine and truly from the Lord, He will withdraw so we understand the horror of great darkness.
After Moses had received such a blessed assurance in a dialogue with his God, notice what he asked for in EXO 33:17-18. "And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name." Moses had received such a blessing. Did he ask for a sign? Was he satisfied with what the Lord had given him? Verse 18 continues, "And he said, I beseech thee, shew me thy glory." Moses wanted more.
How did the Lord show Moses His glory? The Lord came the same way as He had to Abram. EXO 33:19 says, "And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy."
This is what the Lord had shown Abram when he asked, "...whereby shall I know that I shall inherit it?" Abram questioned the Lord's faithfulness after he had just heard, "And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it."
When the Lord shows us His goodness and His nearness, He is showing us His glory. The Lord is showing us the preciousness of His love when He causes His goodness to pass before us. He gives us to understand the blessed things He has done for us. It is a blessed thing to experience. If you find yourself far away and the Lord seems to have withdrawn Himself, it will be such a blessed time when He comes and shows you His goodness. All through your life, He shows you where He spared you or delivered you from the sins that beset you. By grace He chose, drew, and brought you to the love and presence of God. It is a blessed experience.
Beware of the tricks of Satan. Abram asked how he would know after the Lord brought him to that hour. He saw the glory of God. Satan wants to catch God's people off guard and destroy their trust in His Word. The Lord took Abram out of servitude so he might inherit the promised land.
God reminded Abram of these past deliverances to encourage him and assure him that his God who had been faithful would be faithful. God was strengthening Abram's faith and his assurance. The Lord has just told Abram to look back and see how faithful God had been. Then Satan crept in and threw doubt into his heart.
David was capable of killing Goliath, the Philistine, but King Saul would not believe it was possible. David had grown from his past experiences. Past experiences are positive foundations for future faith. When the Lord has been faithful, He will be faithful.
In 1-SA 17:33-36, "And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. [David was not looking at his own resources; he was going forth in the name of the Lord.] And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock: And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him. Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God."
David was drawing from past deliverances and blessings. The Lord had already proven faithful, and that was the basis or foundation of his faith for the great struggle he had to face, a struggle between a little boy with a sling and a well-armed warrior with an armor bearer. Humanly speaking, it would be impossible for a boy to defeat this great warrior. Goliath is a type of the old man of sin. David went to war with the power of sin in the name of the Lord. He looked back on his past experiences as the foundation.
The Lord also brought back to Abram the memory of past deliverances. The Lord reminded Abram that He brought him out of Ur, the land of the Chaldees, He redeemed him from the power of serving idols, and He brought him into a place of fellowship with the Lord. God's message is "Don't walk away from this. Don't become rebellious and turn your back on the Lord." This present attack from the old man of sin coming to overthrow us will be like Goliath, and he will be defeated in the name of the Lord.
Three things may be taken from the Lord's Words to Abram. In GEN 15:7 He said, "...I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it." First, "I am the LORD..." tells us "I am the Lord Jehovah who created the earth; and therefore I have the right to give it to whom I will!" Abram had no need to question the Lord who made and owned that land. If the Lord wanted Abram to inherit that land, he would. There was no reason to question it.
Second, "I am the LORD that brought thee out of Ur of the Chaldees," tells us that Abram was called with an effectual calling. The Lord told Abram He had effectually called him, and Abram had acted upon that call. An effectual call is one that comes with power. When something comes with power, you act upon it like a train moving when the engine's power is applied. When the Holy Spirit applies the Word with power, that power causes a person to act. That is the Lord's message here. He told Abram, and Abram acted.
ZEC 3:2 says,"And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?" When the Lord takes one of His elect, one of His loved ones, and delivers them from the place of serving idols to place them in Hebron, the place of serving the Lord, then they are as a brand plucked from the fire.
Third, the inheritance mentioned was an eternal inheritance. In GEN 12:2-3, we see the promise God made to Abram while he was still in Ur of the Chaldees. "And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed." The promise the Lord gives us in the very beginning to call us into obedience is the last promise He fulfills. I have found this to be true in my own life.
The very first promise the Lord gave Abram while he was still at Ur of the Chaldees was the very last promise that was fulfilled. How do I know this is the last promise the Lord fulfilled? The Lord is still fulfilling that promise today. The families of the earth shall be blessed in the seed of Abram. That seed is the Lord Jesus Christ. There were many other promises given that were granted continuously throughout his life. The very first promise was not fulfilled in his lifetime. It is still being fulfilled today.
"I am the LORD that brought thee out of Ur of the Chaldees" is an admonition to a holy walk with his God which is synonymous to the commandments. Now compare those words with those the Lord told the Israelites at Mount Sinai. EXO 20:1-3 says, "And God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me."
What is the Lord saying in those verses? He is saying He delivered them from serving idols. Now here are His commandments whereby they will walk with Him. It is the same thing He told Abram, an admonition to a holy walk with God.
The Lord is glorified in His deliverances from sin and temporal things and spiritual matters both as an act of power and of grace. We see this in ISA 29:22, "Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale." God did redeem Abram, and He will also redeem Abram's children. The Lord wants us to look back; He wants us to trust Him as a faithful God. What He has done builds our confidence and our trust for what He will do.
The Lord not only reminded Abram what He had already done, but also revealed what He planned to do. We see this in GEN 15:13-16, "And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years [God is revealing to Abram what is in store for his descendants.]; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full."
We know the history of how the Lord brought Jacob and his children into Egypt and how they lived there four hundred years. They were afflicted, and the Lord delivered them out of bondage with great substance. Did Abram share this knowledge with his children? Certainly. How do we know he did? Joseph prophesied the coming out by asking them to take his bones along. They knew the prophesy. Jacob couldn't understand the ways of the Lord; he seemed to be in a time of famine. He did not realize this famine was the very instrument the Lord was using to bring them into Egypt. During this famine, Jacob said, "All these things are against me." Why? The Lord was using this situation to bring about the very purpose that He had revealed to Abram. Jacob didn't understand. He complained that Joseph was not and Simeon was not, and now he was to give up Benjamin, also. These were the things he felt were against him. Jacob was not able to trust the Lord to use these things to bring about His promise.
We must learn to live by every word that proceeds out of the mouth of the Lord. As we see from EXO 6:16-26 it was in fact in the fourth generation that the Lord delivered Israel from the house of bondage and brought them back to Canaan. Levi the son of Jacob entered Egypt with his father and brothers which was the first generation. The second generation was Kohath who was the son of Levi, Cf. EXO 6:16. The third generation was Amram who was the son of Kohath, EXO 6:18. The fourth generation brings us to Moses and Aaron who were the sons of Amram.
In EXO 6:20 we read, "And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years." Do you see that it was in the fourth generation that Moses and Aaron were born? It was four full generations before the children of Israel were brought to the land of Canaan.
Our lesson also teaches God's longsuffering patience with those who continue in sin. The Lord does not cut them off if they are among His elect. He chastens them and deals with them as with sons. GEN 15:16 says, "But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full." For four hundred years, the Lord was patient with the Amorites because their iniquity "was not yet full."
The Lord permits sin, limits it, and directs it to His own glory. He will allow us to sin; He permits it, but He also limits and directs it to a certain end. Why? It is to His glory. The Lord will use even gross sin for His glory. We can see an example of this in ROM 9:17. "For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth." Think about how the Lord will be glorified when the song of Moses is sung in heaven throughout all eternity. We see that in REV 15:3, "And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints."
The Lord raised up Pharaoh to come boldly against the Lord because the Lord would be glorified in his destruction. Pharaoh was destroyed in the Red Sea. The power of that deliverance will be sung in heaven. The Lord delivers His people from such power as that of Pharaoh.
As we see GEN 15:6, "And he believed in the LORD; and he counted it to him for righteousness." This is in context with GEN 15:8, "And he said, Lord GOD, whereby shall I know that I shall inherit it?" It is a blessed thing to have all these things recorded for our edification. Even the failures of a man like Abram are recorded. It reminds us of MAR 9:24 where we see the father of a possessed child. The Lord delivered, "And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief." When you or I have a trial of faith, we can cry out to the Father that we believe, but help our unbelief. We do not have to feel alone; we fall in good company. Abraham, the father of the faithful, understood what it was to grapple with the power of unbelief. Abraham never gave in to unbelief to serve sin. This is the admonishment meant for our learning when we are under a trial, in which the Lord is testing our faith, and we feel like our faith is beginning to falter. We need to remember that we do not stand alone. Reach out by faith to the Lord Jesus Christ.
We are admonished by these things in 1CO 10:11-13. "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. [This spot is most dangerous; Peter is an example of thinking he stood on firm ground. The Lord wants us to turn to Him with every step we take in this life to seek His will. He wants us to trust in Him and walk as in His sight.] There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." When our faith is being tried, we may think it will falter, but know that the Lord will never give a trial that exceeds our faith.
When Elijah the prophet stood on Mt. Carmel, he had strength for the day. He stood all alone facing the armies of Israel, the king of Israel, and 400 prophets of Baal. In the name of the Lord, he brought fire down from heaven that consumed the offering. That same man was lying under a juniper bush the next day trembling at the voice of a woman. As our days are, so shall our strength be. That is the lesson we learn from 1CO 10:13. No trial shall be stronger than our faith because in the hour of that trial, our faith, [like Elijahs] will be equal to the trial.
Some people shrink in fear when they think of death approaching. Why don't they have faith to face death? The Lord has not brought them before death. When it is the time for the Lord to bring His dear children before the hour of death, He also gives them the faith to enter that hour. It is the truth we must see here. God is faithful; that is the foundation of our faith. We must see that the Lord has helped us here or there and blessed us here and there. Our memories tell us of the times He helped us to slay the lion or bear. Each encounter is greater than the previous. We will not be tempted above what we are able to bear. Our faith will be in proportion to the trial. "But God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." Amen.
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